May 7, 2019 - Richard Moss
This fascinating project, which launched in 2016 in Wales, has seen volunteers working to transcribe more than 3,000 important documents gathered together shortly after the famous Newport Chartist Rising of November 3rd and 4th 1839. Unlocking the Chartist Trials uses online volunteers to transcribe the court records relating to the famous Rising, which is cited […]
Red Phrygian or ‘liberty’ caps were long associated with the theme of liberty in European and colonial cultures. They were used as icons during the American Revolution and worn during the French Revolution in the late 1700s and came to symbolise allegiance to the republican cause. Along with the red, white and blue cockade, pinned to these and other hats, they became a lasting symbol of revolutionary France.
Marie Antoinette was the wife of the last King of France, Louis XVI, before the French Revolution overthrew the monarchy. She was known for extravagance and indulgence, and was despised by the people of France. She came to symbolise the Ancien Régime - a long-standing system where the monarchy, aristocracy and Catholic Church held absolute power and privilege over ordinary people.
Wolfe Tone was a founder of the United Irishmen and a leading figure in the fight for Irish independence from British rule. In 1798, Tone led the United Irishmen in a major uprising, hoping to begin a nationalist and republican revolution in Ireland with the support of French troops.
In the 1700s, work was localised and family-orientated, largely agricultural and driven by hand and horse labour. But innovations in steam power and the design of machinery in the late 1700s and early 1800s transformed manufacturing and the way people lived and worked. In the 1820s and 30s, factors such as increasing industrialisation, poor harvests and, specifically, the introduction of the threshing machine meant farming wages were low, working conditions poor and unemployment high. Agricultural workers in the South and East of England protested in what became known as the Swing riots (or agricultural labourers’ risings).
In the late 1700s, the western part (St. Domingue) of the Caribbean island of Hispaniola was under French colonial rule. It had long been a major centre of sugar production on plantations using enslaved African labour. In 1791, Toussaint Louverture led the first – and only – successful uprising of slaves, in St Domingue. After a series of bloody conflicts and traumas with European colonial powers, St Domingue was renamed Haïti and became the first independent Black republic in 1804. These events became known as the Haitian revolution and played an important role in the decline of the Transatlantic slave trade. This lithograph depicts the Battle of Vertières in 1803, the final engagement between Haiti’s revolutionaries and Napoleon’s French forces.
The 1800s saw a series of protests and uprisings in Britain, as people campaigned against slavery, unjust taxes and laws imposed by the government and in support of fair wages, the right to vote and to have their voices heard in parliament. Protest flags, posters and banners carrying radical slogans were a popular way for campaigners to get their message across at marches and rallies, and to cooperate without endangering individuals. The Skelmanthorpe flag was created in secret, in Huddersfield, initially to honour the victims of what became known as the Peterloo Massacre, in 1819.
The Pentrich Rising was a small armed rebellion initiated by political radicals in the Midlands in 1817, which they hoped would spread far and wide and bring about revolutionary changes to the structure of government and society. Deliberately infiltrated and partly provoked by government spies, the uprising was a failure, and the marchers scattered. The ringleaders were eventually caught and made an example of, through gruesome execution. The episode shared much in common with the coordinated protests that preceded it (the Luddites) and those that followed, including Peterloo. It exposed the tensions and frustrations within British society in the context of post-war economic unrest.
In the late 1830s and early 1840s, a series of riots took place in south and mid Wales. Male farmers and labourers – many of them dressed in women’s clothes – rioted in protest against unfair laws and taxes, low wages and toll roads. The rioters called themselves ‘Rebecca’s daughters’ and their actions became known as the Rebecca riots.
Resource : Figures by Chelsea Waterworks, London, observing the fires of the Gordon Riots, 7 June 1780
The Gordon Riots were a series of anti-Catholic protests which took place in London between 2 and 9 June, 1780. The protests began peacefully but descended into chaos. Crowds paralysed the city with an unparalleled level of violence, with rioters attacking and setting fire to official buildings and people’s homes. The riots are considered by some historians as being the closest Britain has ever come to a full-scale revolution, and shocked fellow European powers.