Today the red flag has, predominantly, become a symbol of socialism and communism. Its European origins date back to the Middle Ages, when a red streamer flying from the mast of a warship signalled a willingness to fight to the death, with no surrender. But its radical political roots lie firmly in the Age of Revolution.
May 7, 2019 - Richard Moss
This fascinating project, which launched in 2016 in Wales, has seen volunteers working to transcribe more than 3,000 important documents gathered together shortly after the famous Newport Chartist Rising of November 3rd and 4th 1839. Unlocking the Chartist Trials uses online volunteers to transcribe the court records relating to the famous Rising, which is cited […]
Thomas Muir was a radical, who campaigned for political reform in Scotland. He was eventually accused of sedition and transported to Australia, following one of the most notorious and controversial trials in Scottish history. He became known as the father of Scottish democracy and one of Scotland’s five ‘political martyrs’.
Red Phrygian or ‘liberty’ caps were long associated with the theme of liberty in European and colonial cultures. They were used as icons during the American Revolution and worn during the French Revolution in the late 1700s and came to symbolise allegiance to the republican cause. Along with the red, white and blue cockade, pinned to these and other hats, they became a lasting symbol of revolutionary France.
Cosette, is a central character in Victor Hugo’s novel, Les Misérables, an epic story with revolution at its very heart. First published in 1862, Hugo’s tale is one of the longest novels in history. It is widely considered to be a masterpiece and has been adapted countless times for stage and screen.
Marie Antoinette was the wife of the last King of France, Louis XVI, before the French Revolution overthrew the monarchy. She was known for extravagance and indulgence, and was despised by the people of France. She came to symbolise the Ancien Régime – a long-standing system where the monarchy, aristocracy and Catholic Church held absolute power and privilege over ordinary people.
In the late 1700s, the western part (St. Domingue) of the Caribbean island of Hispaniola was under French colonial rule. It had long been a major centre of sugar production on plantations using enslaved African labour. In 1791, Toussaint Louverture led the first – and only – successful uprising of slaves, in St Domingue. After a series of bloody conflicts and traumas with European colonial powers, St Domingue was renamed Haïti and became the first independent Black republic in 1804. These events became known as the Haitian revolution and played an important role in the decline of the Transatlantic slave trade. This lithograph depicts the Battle of Vertières in 1803, the final engagement between Haiti’s revolutionaries and Napoleon’s French forces.
Wolfe Tone was a founder of the United Irishmen and a leading figure in the fight for Irish independence from British rule. In 1798, Tone led the United Irishmen in a major uprising, hoping to begin a nationalist and republican revolution in Ireland with the support of French troops.
In the 1700s, work was localised and family-orientated, largely agricultural and driven by hand and horse labour. But innovations in steam power and the design of machinery in the late 1700s and early 1800s transformed manufacturing and the way people lived and worked. In the 1820s and 30s, factors such as increasing industrialisation, poor harvests and, specifically, the introduction of the threshing machine meant farming wages were low, working conditions poor and unemployment high. Agricultural workers in the South and East of England protested in what became known as the Swing riots (or agricultural labourers’ risings).
The Pentrich Rising was a small armed rebellion initiated by political radicals in the Midlands in 1817, which they hoped would spread far and wide and bring about revolutionary changes to the structure of government and society.